BY MICHAEL IAFRATE | December 11, 2017
Sunday’s Readings

For many years, people of faith in Appalachia have engaged in prophetic opposition to mountaintop removal coal mining (MTR) as an enactment of all of creation’s longing for justice and healing that we celebrate during Advent.

We believe MTR is a blasphemous act of violence that leaves “monstrous scars across Earth’s body” and devastates the surrounding ecosystems, including the human communities in close proximity who must deal with poisoned water and air and the psychological disturbance of solastalgia.

Some years ago, the Kentucky Coal Association responded to these religious movements with a religious argument of their own, invoking today’s first reading from the prophet Isaiah. Since “mountaintop removal” is in the Bible, they said, this too should inform environmental policy.

Credit: Ghost Mountain #4 by Christopher Santer/Pacem Studio

This week’s readings give us a much richer picture of Christian life which includes both aspects of our prophetic calling than this kind of proof-texting suggests. In whatever place we call home, we are called to let our prophetic role “take place” by comforting the afflicted and afflicting the comfortable.

“Give comfort to my people.” Three parishes in the coalfields of McDowell County, West Virginia joined together recently for one final Mass. As mining rapidly declines, the diocese is closing churches, leaving one parish in the county. In his homily, the pastor imparted words of comfort as a once dominant industry leaves whole communities ravaged and the land desecrated. Prophetic comfort extends to a broken creation as well: “Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, and leading the ewes with care.”

Advent prophecy, likewise, afflicts the comfortable. In our increasingly connected world, hidden crimes are brought to light each day—sexual abuse, environmental negligence, and so on. In this context, we hear the Good News that on the Day of the Lord “everything done on [Earth] will be found out.” Indeed, “we await new heavens and a new earth in which righteousness dwells” and in which abuses that have happened under the cover of darkness—including the rape of Earth—will be brought into the light of liberation.

In the meantime, we are called to live as John the Baptist and his followers from both the countryside and the city who “acknowledge their sins” by “going out to him” into the desert, withdrawing from the exploitative relationship of city and countryside built into that ancient extractive economy.

It is not always obvious how to withdraw from systems of injustice and the industries and economies that perpetuate it. Yet, doing so in small ways, in the places we are rooted, is how we help bring a new heaven and a new Earth to birth as we await the radiant dawn of the Sun of Justice.

2 replies
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    patrick nugent says:

    Reading about MTR leaves me near despair. We have occasion to drive though West Virginia from time to time and have seen the horrible scars of that sort of mining. It makes me all the more glad we went solar for our home two years ago. It’s so little to do, but at least something. We continue to advocate for solar in our Maryland community, but it seems there should be more we can do, other than continue to pray and vote for the care of our earth.

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