A Brief Biography of St. Ignatius of Loyola
Inigo Lopez de Loyola, who later took the name Ignatius, was the youngest son of a nobleman of the mountainous Basque region of northern Spain. Trained in the courtly manner of the time of King Ferdinand, he dreamed of the glories of knighthood and wore his sword and breastplate with a proud arrogance.
When Ignatius was born in 1491, the Middle Ages were just ending and Europe was entering into the Renaissance. So Ignatius was a man on the edge of two worlds.
Europe of the late 15th Century was a world of discovery and invention. European explorers sailed west to the Americas and south to Africa, and scholars uncovered the buried civilizations of Greece and Rome. The printing press fed a new hunger for knowledge among a growing middle class. It was the end of chivalry and the rise of a new humanism. It was a time of radical change, social upheaval, and war.
In an attempt in 1521 to defend the Spanish border fortress of Pamplona against the French artillery, Inigo’s right leg was shattered by a cannon ball. His French captors, impressed by the Inigo’s courage, carried him on a litter across Spain to his family home at Loyola where he began a long period of convalescence.
During that time, he read several religious books, the only reading material readily available. These books and the isolation of the recovery period brought about a conversion which led to the founding of the Jesuits. Ignatius began to pray. He fasted, did penance and works of charity, dedicated himself to God and, after some troubles with the Spanish Inquisition, decided to study for the priesthood.
As a student in Paris he drew a small band of friends to himself and directed them in extended prayer and meditation according to his Spiritual Exercises. After further studies, the first Jesuits were ordained to the Catholic priesthood in Venice and offered themselves in service to Pope Paul III. In 1540, Paul III approved the Institute of the Society of Jesus. St. Ignatius was elected General Superior and served in that post until his death in 1556 at the age of 65. [SOURCE: U.S. Jesuit Conference – www.jesuit.org]
PRAYERS OF ST. IGNATIUS OF LOYOLA:
Suscipe (St. Ignatius of Loyola)
Take, Lord, and receive all my liberty,
my memory, my understanding
and my entire will,
All I have and call my own.
You have given all to me.
To you, Lord, I return it.
Everything is yours; do with it what you will.
Give me only your love and your grace.
That is enough for me.
Prayer for Generosity (St. Ignatius of Loyola)
Lord, teach me to be generous.
Teach me to serve you as you deserve;
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labor and not to ask for reward,
save that of knowing that I do your will.
The First Principle and Foundation
(St. Ignatius of Loyola, as paraphrased by David L. Fleming, S.J.)
St. Ignatius begins his Spiritual Exercises with The First Principle and Foundation, while this is not a formal prayer it has many characteristics of one.
The Goal of our life is to live with God forever.
God, who loves us, gave us life.
Our own response of love allows God’s life
to flow into us without limit.
All the things in this world are gifts from God,
Presented to us so that we can know God more easily
and make a return of love more readily.
As a result, we appreciate and use all these gifts of God
Insofar as they help us to develop as loving persons.
But if any of these gifts become the center of our lives,
They displace God
And so hinder our growth toward our goal.
In everyday life, then, we must hold ourselves in balance
Before all of these created gifts insofar as we have a choice
And are not bound by some obligation.
We should not fix our desires on health or sickness,
Wealth or poverty, success or failure, a long life or a short one.
For everything has the potential of calling forth in us
A deeper response to our life in God.
Our only desire and our one choice should be this:
I want and I choose what better leads
To God’s deepening his life in me.
This Novena for Racial Justice offers thoughtful accompaniment among us: the Communion of Saints, especially these 9 individuals who invite us to a special relationship.
Ignatius was wounded in battle, and was given the opportunity to read, pray & reflect. May these 9 days of prayers and reflections heal our wounds and our world of injustice against one another.
Thanks for the information. I have walked a similar path in my quest to make right my wrongs and i see it as death to ones self. very beautiful. May God bless and keep you.